The search results do not provide Al-Dhahabi's direct comment on this specific narration in Volume 4, p. 398. However, the fact that this narration is widely quoted by later classical scholars of all orientations suggests it was generally accepted as a genuine prophecy, even if some in the later hadith science questioned its chain of transmission.
If you're looking for information on a specific hadith or topic mentioned on Vol. 4, p. 398 of Al-Hakim al-Mustadrak, I recommend consulting a reliable online source or a physical copy of the book. Some popular online sources for Islamic texts include:
: When asked about the soil, the Prophet explained that Gabriel (as) had informed him that Husayn would be murdered in a land called Iraq. Gabriel had brought this sample of earth from that very land. The Miracle
The Prophet (peace be upon him) entrusted this soil to his wife, Umm Salama (may Allah be pleased with her). He told her: "When you see this soil turn into blood, you will know that my Husayn has been slaughtered." al-hakim al-mustadrak vol. 4 p. 398
: Detailing legal frameworks and marital ethics.
Historically considered the baseline standard for older research papers and classical citations. (Beirut, Lebanon)
This public link is valid for 7 days and shares a thread, including any personal information you added. This link or copies made by others cannot be deleted. If you share with third parties, their policies apply. Can’t copy the link right now. Try again later. The search results do not provide Al-Dhahabi's direct
Al-Hakim al-Mustadrak stands as a testament to the scholarly efforts in preserving and interpreting Islamic teachings. For those interested in a particular passage, such as Vol. 4 p. 398, consulting a scholarly source or a detailed hadith commentary would provide the most accurate and insightful information.
The citation "al-ḥakim al-mustadrak vol. 4 p. 398" thus encapsulates the full weight and rich dynamic of classical hadith scholarship. It directs the researcher to a specific and powerful tradition within a major work, while also opening a window into the critical dialogue between a great collector and his equally great critic. This single page demonstrates the cornerstone principles of Islamic scholarship: meticulous documentation, independent critical analysis, and the careful construction of a hierarchical consensus. For scholars and students, this reference is not merely a footnote but a key unlocking centuries of scholarly discourse, providing the original text, its primary authentication, and its critical validation all in one place.
Narrations that completely fulfill the structural criteria of both Al-Bukhari and Muslim. If you're looking for information on a specific
: This guarantees a form of collective preservation. While individuals or fractured groups can lose their way, the global body of believers will never collectively institutionalize an error or heresy.
On the (Ashura), Umm Salama fell into a restless sleep. She dreamt of the Prophet, his hair disheveled and covered in dust, holding a container of blood. He told her, "I have just witnessed the killing of Hussain and his companions".
A very specific request!
At that moment, she let out a cry that echoed through the streets of Medina. She knew that in a far-off desert, the prophecy had been fulfilled. The soil that the Prophet had once held had signaled the final sacrifice of his "beloved" grandson. Historical Significance
To understand the significance of any text within Volume 4, page 398, one must understand the purpose of the book itself. The Arabic word Mustadrak translates to "rectification" or "supplement." Al-Hakim compiled this work to gather authentic Hadiths (prophetic traditions) that met the stringent authenticity criteria of the two primary Sunni canon books— Sahih al-Bukhari and Sahih Muslim —but were omitted from them.