The author explains that the confusion for many lies here: Does Allah want disbelief to exist?
Imam Abu Hanifah and his students maintained that Iman is a conviction in the heart and an affirmation by the tongue. Physical deeds ( Amal ) are the fruits of faith but are not its core components.
Page 288 of Sharh al-Aqeedah al-Tahawiyyah reinforces a fundamental aspect of the Sunni creed: Allah is, in His Essence, above the Seven Heavens, elevated over His Throne, separate and distinct from His creation.
: If only one term is mentioned (e.g., "Allah loves the believers"), it encompasses both inner belief and outward actions. sharh tahawiyyah page 288
is above the heavens. The passage emphasizes that Allah's essence is above the Throne while His knowledge is ubiquitous, and it addresses the theological implications of denying the Throne's location.
Quranic verses on Istawa (Ascending) and the location of the 'Arsh (Throne).
Compare Ibn Abi al-'Izz’s commentary on page 288 with the original text of al-Tahawi. Also, consult a traditional Maturidi commentary, such as Al-Maydan’s Sharh al-Tahawiyyah or Qari al-Harawi’s Sharh , to see the alternative interpretive tradition. The author explains that the confusion for many
assert that actions are an integral component of faith; hence, faith fluctuates naturally based on one's deeds.
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For those looking to verify these citations or study the full context of this theological argument, several digitized versions and scholarly guides are available: Page 288 of Sharh al-Aqeedah al-Tahawiyyah reinforces a
While the text vehemently asserts that Allah’s Essence is above the Throne, it also clarifies that Allah’s knowledge, power, and oversight encompass everything.
A between the views of the Hanafi school and other schools on the nature of faith .
on the theological arguments against other positions. Explain other sections of the book. Let me know how you'd like to further explore this subject . Share public link